In what is called the proto-language, a word meaning people is teutéh. With its initial “t”, it has diversified into tribal, tribe in English but also tuatha in Irish and… teuton in Teutonic elsewhere. Thus, sounds Teut, deut, diot mean people.
It is up to Plato who spread the myth of a god Egyptian, Teuth. And where things get complicated -or explained- is that this group of sounds refers to the Old People, the people of God Eli.
Returning to our example of the Greek Ouranos, god of the sky, primordial ancestor (Urahn for those that followed). Who are his children? Titans. That is to say also Tiaten, Tiuten, Teutons or … Deutsch.
Relax! That is only a designation, not a geographical or ethnic origin afterwards. Invert the paradigmof the advocates of any national supremacy. Those terraforming gods got down here for every people, since they created all.
The fact that “teutéh” became “deutsch” certainly does not mean that our German friendsso called periodically in the news, according to the vagaries of geopolitics … are responsible for all nor even anything. It’s just, so to speak, that in their “old language” has best survived the notion of people as one must understand the people of god Eli.
An example that will refresh us: the Eskimos, exquisite people, call themselves Inuit. And their language is Inuktitut. Ready? Inuktitut can be read: (l) Inku (a) Tiut, Linkua Tiut, “German” tongue! What a link!
Even further south, let us visit the Basques and their language that passes for one of the oldest. The Basques, fantastic people, are called Euskadi and their language, Euskara. Euskadi is (d) euska di (oi), which if pronounced while forgetting the brackets becomes deuska diol, a form to say “people deutsch” again perfectly omitting the German side of the word.
And you will have noticed that this “euska” is a form of the root “iskaz” one who gave the “ish” of English for example. Euskara is (d) iuska (sp) ra (ha), diuska spraha, ie “deutsch” language.
Now let’s cross the Atlantic blithely to a destination that is mentioned in the Saga: Teotihuacan. I saw you smile! Clever as you are, you have decrypted that it is not so simple …
Still rusty? Teotihuacan is reading Teoti-huacan or Teoti-wagen or Teoti-bewegung. In any case, the root “teoti” is that relating to the “people” and meaning, we can try to where the people lived (meaning the original colony) or to suggest on a place like a spaceport (what we invite the idea conveyed by the term ‘wagen “).
Thus, surreptitiously, just drop the idea that there may have been collusion between peoples which had claimed that they were not able to mingle before the Colombian conquests. The noose tightens gently around the existence of a reality in huge breath. Place names, people names, heroes name are constantly support what is proposed here.
Back again to Greece, civilization which we do not go down really, but which provided many legends. These are the Pelasgians, people of the sea to whom we owe the Cyclopean walls that speak to us through their creation myth, Eurynome.
According to Euripides, the Pelasgians take the name of Dana People when Danaos and fifty daughters came straight to Argos. The “Dana-something” related to a female origin, that is familiar to us: we know the Tuatha Dé Danaan, the people of Goddess Dana Ahn, the ancestor. Then came the successors of the Pelasgians called Aegeans who deified ergot carriers animals, such as rooster.
And here we are again immersed in the music of words, in the evocative and revealing its phonemes. That tells us the Aegean term? The “people of the sea”, took power in the eponymous archipelago after the fall of Troy, about at the end of the Cretan dominance due to a cataclysm. Another familiar story. Aegeans are also called Achaeans.
In English, this egg is the egg, ei in German, aeg eje and Danish. The phoneme eg, Danish, means oak. Egentilik speaks of essential, primordial, close to the German eigen, which refers to itself as well. From eigen to eiche, there is only one step, and suddenly see that eich (Eichbaum) also means oak. Again the oak.
Let us summarize. The man of the sea, gigantic, is somehow the egg from which the Achaeans, people going back to “the men of the oak.” One of their deity was a lumberjack, obviously axeman. Achaeans ache, ax, oak. By the way, how is told in Greek ax? Pelekos!! – we talked about Pelasgi three paragraphs before, is there a connexion?
And the oak tree among the trees, that of strength and fidelity, that of Zeus-Jupiter, also god of thunder. The Celts are not mistaken, who better than the oak could symbolize the world axis, link abysses of the sky, representing the four elements, water, air, earth and fire?
In fact, more than a vise tightens, rather it is a liberating breathing that suddenly invades us. The original language was amputated, mutilated, wanton, relocated to the extreme, but, lighthouses in the storm, frail phonemes have consistently convey the primordial sense, which brings us back to basics.
Now back to our original interjection by Thor and Odin! Scandinavian gods? Yes, no, maybe. Thor is an abstraction ; it is Th-Or, the Golden People (Or is Ur, remember) our creative people, which we took for gods, for a divine entity, anyway. And Odin? Odin is Wotan, is Bot (you know the “lame”) or Buddha, is the one that prevails in the galaxy Od (or Ot, odd, oti, oth).
Eli, where is it found? In what part of the sky? It is one that everyone we learn to recognize, in part, from a very young age, there must be a good reason for it. You inevitably think of the Big Dipper. In the texts, it is said boreal, imperfectly translated by Nordic. Borealis is Bor Ea Lis, where ea (the galaxy) and Li (Eli, E or Li, remember) confirm that it is “the high galaxy of God Eli.”
This would mean that “we” have just also there, descendants of the people of Eli we are? Yes, indeed our man’s name attests. In Hungary for example, man says “ember”, which in German gives “im Bären” or literally “in the Bear.” Hombre in Spanish does not tell us anything (im home bären), the “home in the Bear”, the French word for man is a kind of contraction in both directions.
Eli, creator, is to be considered as a whole, why not, but also as a founding principle. In doing so, it represents the “good” in its simplest form, away from Manichaeism or contrary to the pure origin of the concept. This well is the “gut” German, gut, got, god, as opposed to “Teufel” devilish. Teufel, the people of El (Teu for Teutéh), that is to say the opposition between good (God) and bad (his imperfect creatures).
The founder, creator, in a word the boss, is the acting authority. A phoneme, in all languages, represents him: it is “ar”. “Mythical king Arthur in old Breton is said Arzur, which means the bear, and in this word we find the phonemes ar, zu and ur. Arthur the Bear is the patron who acts on behalf of Ur, who acts on earth in the name of the original gods.” (Source)Xavier Séguin
The authority of God Eli, his overriding message subsisted in all languages, because without doubt, it was a divine message, in any case more inspired than our shitty flags quarrels.