{"id":29292,"date":"2025-12-24T05:00:58","date_gmt":"2025-12-24T04:00:58","guid":{"rendered":"https:\/\/eden-saga.com\/en\/?p=29292"},"modified":"2026-01-25T11:38:45","modified_gmt":"2026-01-25T10:38:45","slug":"aesus-christus","status":"publish","type":"post","link":"https:\/\/eden-saga.com\/en\/aesus-christus.html","title":{"rendered":"Aesus Christus"},"content":{"rendered":"

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Many scholars are questionning the historical existence of Jesus. But that of Christ is well known. Such a title was often worn: Lugh<\/a>, Prometheus<\/a>, Lucifer<\/a>, Aesus<\/a>, Apollo<\/a>, Rama,<\/a> Orpheus<\/a>, Mithras<\/a> \/ Mithra… More than one christ have reigned over the Celtic and Mediterranean world since the dawn of time, ie long before the Roman Empire.\u00a0<\/span><\/p>\n

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Esus<\/h4>\n

Come on, thanks to Oui qui paie dia, let\u2019s give ourselves a good little onomastic<\/a> touch.\u00a0 The Scolies of Bern, an ancient and medieval commentary (between the fourth and ninth centuries AD) by the Pharsalia of Lucan assimilate him to the god Roman Mars, or Mercury, and specify that Aessus was appeased by suspending a man from a tree until, as a result of the shedding of his blood, he let his members go.<\/em><\/p>\n

The name of Aesus<\/a>French Esus<\/span> is an element of the Gaulish proper names Esunertos (“he who has the strength of Esus”) and Esugenos (“born of Esus” or “well-born”, equivalent to Eugene in Greek). According to Joseph Vendryes, the name ‘Esugenos’ is found in Welsh in the form of Owain and in Irish in Eogain. It is found in Breton, particularly in the forms Yves, Erwann and Youenn, according to Canon F. Falc’Hun. Julius Pokorny adds the Welsh Ywein, which became Yvain in medieval French literature.<\/em> (source<\/a>)<\/em><\/p>\n

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\nYv the Ancestor<\/h4>\n

The god Aesus, deemed cruel, is none other than the good Saint Yves of the Bretons. He was not a saint in the Christian sense of the term, because he lived long before the appearance of the religion of Jesus. No matter. The first names Yves, Yvon, come from him. The Russian name Ivan can be read IV AHN in golden language, namely YV the ancestor. The Breton towns of Yvignac la Tour, Yffignac, and Yvias are dedicated to him. All three located in the C\u00f4tes d’Armor, with a special dedication to Yvias, as we will see below.<\/p>\n

Several clues show that the cult of Mithras did not spread from Iran to the Celtic lands, but that it is the cult of Esus who left Celtia to reach Iran. In the C\u00f4tes d’Armor again, the village of Lanleff and its circular temple characteristic of the Mithraic cult. This little gem of a temple seems to date back to before the Roman conquest.<\/p>\n

Besides, voluntary or not, a street sign from this same borough indicates the fate of the Catholic church and its improbable Jesus…<\/p>\n

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Aesus, Esus, Yves, Erwann<\/h4>\n

In the golden language<\/a>, Mithra<\/a>in French<\/span><\/em> can be written mit Ra<\/em>, ie with Ra<\/em>. In the language of the goslings<\/a> we can spell myth (of) Ra. <\/em>Ra<\/em> or Rama<\/em> is but an avatar of God Mars who was called Aesus \/ Esus in a good part of the Roman Empire.<\/p>\n

God Esus whom the Britons call Saint Yves. He was not a saint in the christian sense, because he has been living long before the beginning of the religion of Jesus<\/a>. Never mind. The britton firstnames Yves, Yvon, come from this saint. The Russian name Ivan can be read IV AHN<\/em> in golden language, namely YV the ancestor<\/em>. In Brittany, the towns of Yvignac la Tour, Yffignac and Yvias are dedicated to him.<\/p>\n

\"\"As well as Lanleff and his temple. Characteristic of the Mithraic cult, adjective that I prefer to the ancient Mithraic, this circular temple is probably anterior to the Roman conquest. Still in Brittany, the root ES<\/em>us is found in the city of Ess\u00e9, country of the beautiful covered fairway of the Roche aux F\u00e9es<\/a>. Fairies, really? Or Esus Christus ??<\/p>\n

Does the god Esus belong to the great family of Aesir gods who reigned over northern Europe? It is worth asking, but uneasy answering. The lexical kinship makes me say yes, so does the time, same for both … If I can say that Aesir Thor is the male counterpart of the Egyptian goddess Hathor, why not saying that Esus belong to the same family?<\/p>\n

“The name of Esus is an element of Gaulish proper names Esunertos (“he who has the strength of Esus”) and Esugenos (“born of Esus” or “well-born”, equivalent to Eugene in Greek). According to Joseph Vendryes, the name “Esugenos” is found in Welsh in the form of Owain and Irish in Eogain. It is found in Breton, especially in the forms Yves, Erwann and Youenn, according to Canon F. Falc’Hun. Julius Pokorny adds the Welsh Ywein, becoming Yvain in medieval French literature.”<\/em> (source<\/a>)<\/em><\/p>\n

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Love and genetics<\/h4>\n

Esugenos<\/em>, or Eugene<\/em> in Greek, would mean well born<\/em>, according to Wikipedia. Certainly, I subscribe, but what does “well born<\/em>” mean precisely? Most likely: of noble origin, even of divine or semi-divine origin, ie from Hyperborea<\/a>. Esugenos<\/em> would be those who came from the wandering planet<\/a>, from the great mothership<\/a> inhabited by the former gods<\/a>. To go even further, I would venture this assumption: well born would be the one that would have been created in vitro, created and not generated, born in a genetic laboratory, and not by natural means.<\/p>\n

\"\"The hypothesis is not as hazardous as it seems, since, as everyone knows, chance or hazard does not exist. Hazard is another name for Osiris: asar, ousir … And Jung<\/a> stated, the coincidences are but synchronicities<\/a>.<\/p>\n

If Christianity had been arrested in its growth by some mortal disease, the world would have been mithraic.<\/p>