{"id":34724,"date":"2021-07-27T05:00:37","date_gmt":"2021-07-27T04:00:37","guid":{"rendered":"https:\/\/eden-saga.com\/en\/?p=34724"},"modified":"2025-05-11T20:30:16","modified_gmt":"2025-05-11T19:30:16","slug":"cernunnos","status":"publish","type":"post","link":"https:\/\/eden-saga.com\/en\/cernunnos.html","title":{"rendered":"Cernunnos"},"content":{"rendered":"

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He is a god about whom we do not know much, a Celtic and Gallic god, and probably more ancient. His horns and his surroundings made him a host of woods and forests. Which requires further investigation. Unfortunately the Gauls did not write their language, nor the ancient Celts. We are therefore reduced to iconography to know it, and to conjectures to expose it.<\/span><\/p>\n

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\nKeep it easy, the Akashic records<\/a> are not made for mad dogs, I intend to bring back some golden apples to you, from the pretty garden of the Hesperides<\/a>. As usual. I check my temporal auto-connect, easy, it’s plug and play.<\/p>\n

Cernunnos is not a bull god like Thor nor a ram god like Ram. Its horns are those of the deer, as its name already indicates. Wait and see? Horns? For the deer we speak rather of antlers. And all of these antlers constitute the antlers of the deer. Now listen carefully my dear English readers. In French, my language, the antlers of the deer are called Ramure. So you can understand the following.<\/p>\n

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Ram ur<\/h4>\n

To break down the word according to the original language<\/a>, little effort has to be made. Ram Ur, the god Ram<\/a> who comes from Ur<\/a>, horned god like the sons of Thor the Taurus<\/a> and Hathor the Taure.<\/a> Ram gods and Bull gods, the two clans of horned gods, eternal rivals, tireless competitors. Or heavenly brothers?<\/p>\n

The antlers are antennas. Like the mini branches of the Devil<\/a> and his imps from the Tarot de Marseille<\/em><\/a>. These antennae indicate that the horned god has a special connection with the gods. From these, he holds powers that the others do not have. Is he cherished by the gods, or is he their victim? Having such powers comes with heavy responsibilities. We must be available to those who need it. We do not have the right to refuse help to deserving people. But how to define them? How to ward off the impostor, the psychopomp, the cuckoo, the madwoman, the ghoul, and all the other deviations?<\/p>\n

The antlers have this sublime name to remind us of this profound truth: no power without duties. No greatness without bondage. The impeccable warrior<\/a> is made to serve, not to crack down. Some police officers should remember this. Vigilance, tolerance, assistance.<\/p>\n

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The other world<\/h4>\n

Cernunnos (or Carnunnos, Cernunnus<\/em>) “The Horned” is the god of virility, wealth, woodlands, animals, regeneration of life and the guardian of the gates of the other world (Annwn). It seems his name is more of an epithet than his real name. Cernunnos wears deer antlers and a torque. He is often accompanied by a ram-headed serpent and a deer.<\/em> (source<\/a>)<\/em><\/p>\n

Of course, of course, I want anything they want, but this catch-all god hides behind his too many attributes. First what other world is it? The word Annwn<\/em> means the world of the dead<\/em> in Welsh. To compare with the Breton Anaon<\/em>, different spelling, same prononciation. Anaon means the dead<\/em>, the world of the dead. An Anaon<\/em> = where the dead go. I don’t believe it’s hell. I believe that this other world is that of eternity. The world of the gods. Hyperborea<\/a>.<\/p>\n

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This is why Cernunnos embodies all the values \u200b\u200bof life, positive, enjoyable, natural. If he keeps the doors of the other world, it is by indulging in the natural pleasures of earthly life. Until drunkenness. In this sense, he resembles Bacchus – Dionysus. Those who imitate him will have the privilege of seeing the doors of the other world open wide before them. Hyperborea<\/a> in its splendor will welcome them to the Eternal Stay of the Winners<\/a>. Make no mistake: these winners are unknown to rings, racing, fair or battlefields.<\/p>\n

Of the one who conquered a thousand thousand men in battle and of the one who conquered himself, it is the latter who is the greatest winner.<\/p>