{"id":36354,"date":"2026-04-22T05:00:29","date_gmt":"2026-04-22T04:00:29","guid":{"rendered":"https:\/\/eden-saga.com\/en\/?p=36354"},"modified":"2026-05-07T16:33:59","modified_gmt":"2026-05-07T15:33:59","slug":"saying-myrdinn","status":"publish","type":"post","link":"https:\/\/eden-saga.com\/en\/saying-myrdinn.html","title":{"rendered":"The Saying of Merlin"},"content":{"rendered":"

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Ancient Celtic songs<\/a> praise a forgotten Christ, Lord Rama<\/a>. These are the Saying of Iahn<\/a> the Ancestor; the Saying of Lugh<\/a>, cyclops<\/a> of the Tuatha De Danaan<\/a> tribe; the Saying of Marc’h<\/a>, the king-horse of Breton mythology. Here is the last pagan gospel, the Saying of Myrdinn, or Merlin.<\/span><\/p>\n

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From Myrdinn to Merlin<\/h4>\n

Merlin or Myrdinn is therefore the model from which the authors of the Gospel of Matthew were inspired. Iahn gave Saint John’s, Lugh gave Saint Luke, Marc’h gave Saint Mark’s and Merlin the enchanter is an avatar of the original Myrdinn, whom the canonical gospels is Matthew’s.<\/p>\n

Merlin\u2019s character is probably composite. His name comes from a 6th century historical figure, Myrdinn. But it has been taken up and embellished in the Arthurian legend. All this is true.<\/p>\n

But I would add that the first Myrdinn is much earlier. <\/strong><\/span>
\nHe lived in the 6th millennium BC. <\/strong><\/span>
\nAnd he would be the author of the excerpts I give below.<\/strong><\/span><\/p>\n

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Myrdinn, also known as Myrddin Emrys, in Latin Merlinus Caledonensis and Merlin Sylvestris, is a character of several medieval Welsh legends, portrayed as a prophet and a \u00abmadman\u00bb. He is the main source of inspiration for the character of Merlin, in the Arthurian legend.<\/em><\/p>\n

Probably born around the year 540, Myrddin Wyllt is struck by madness after the battle of Arfderydd in 573, and takes refuge in the Caledonian forests (in Welsh Cylidd) to live there as a hermit, like a similar character, Lailoken. His twin sister is Gwendydd, Gwenddydd or Langoreth<\/em>. (source<\/a>)<\/p>\n

Kaamelott<\/h4>\n

\"\"Kaamelott is a humorous and dramatic French TV series of historical fantasy created by Alexandre Astier, see photo Alain Kappauf and Jean-Yves Robin and broadcast between January 3, 2005 and October 31, 2009 on M6.<\/em><\/p>\n

The origin of the name of the series is the city of Camelot, with a particular spelling and spelling highlighting the initials AA of the author, and the two final T\u2019s forcing homophony with junk.<\/a>French: camelote<\/span>\u00a0<\/em><\/p>\n

The series takes place in the second half of the fifth century, on the island of Brittany. It tells the story of the king of Logres, Arthur Pendragon, and his knights of the Round Table in the quest entrusted by the gods to find the Holy Grail from Camelot Castle so that they can enter into legend. It presents a deconstructed and burlesque version of the Arthurian legend and features King Arthur surrounded by mostly incompetent, naive, stupid and fearful knights.<\/em><\/p>\n

If the first three seasons of the series are humorous, the dramatic turn of the series begins with the fourth and is definitely confirmed in the fifth. During this evolution, the series went from a very short format of 3:30 to a long format of 40 minutes in its sixth and final season.<\/em> (source<\/a>)<\/em><\/p>\n

Alexandre Astier is probably inspired by the madness of Myrdinn to compose his succulent version of Merlin the Druid of Kaamelott. Clumsy and endearing, this Merlin is the Gaston Lagaffe<\/a> of the saga.<\/p>\n

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Christian Menhirs<\/h4>\n

Did you know that the French word merde<\/a>shit<\/span><\/em> is taken from Myrdinn? It was said marde<\/em> or Middle Ages, turned merde<\/em> afterwards. Why this insult? Well, you have to remember that dirty christian habit ridiculing pagan idols to eradicate worship.<\/p>\n

Socrates’ daimon was a positive spirit who helped him in his quest for the truth. For Roman Christianity, these spirits could not be good since they came from another religion. So the Christians called them demons.\u00a0<\/p>\n

\"\"This is how megaliths were Christianized from the 9th century on the order of Charlemagne, the very Christian emperor. In Le Mans, a magnificent ornate menhir was at the entrance of the city. Pilgrims crowded there waiting for miracles. What the bishop saw with a very bad eye.<\/p>\n

He had it moved to seal it near the cathedral\u2019s gate. A menhir, a terrestrial acupuncture needle, is placed in the exact place from where it can radiate cosmo-telluric energy to benefit the human environment.<\/p>\n

Clairvoyant and sensitive shamans have precisely defined the location of the megalith. To move it is to remove all power from it. Did the bishops know this? If so, they didn\u2019t care. Their goal was above all to break the pagan cult.<\/p>\n

As seen in the image, visitors can still admire it at the main door of the cathedral. However, no energy emanates from the sacred stone of the ancients anymore. Its inner flame is extinguished. By losing its power, it has lost its worshippers.<\/p>\n

Thus, the Holy Roman Catholic Church can howl to all the winds:<\/p>\n

\nSee for yourself, faithful submissive!<\/strong><\/span>
\nThis stone is just a pebble!\u00a0 \u00a0<\/strong><\/span>
\nThe druids were worthless!!!<\/strong><\/span><\/p>\n

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\"\"<\/p>\n

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The Saying of Merlin<\/h4>\n

I gave several versions of the Saying of Merlin. Here are the verses as I was able to reconstruct them. The Said is divided into four chapters; the first two chapters have 9 verses, the following two have 5.<\/p>\n

In purple are my comments.<\/p>\n

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Seven Wise Men & Four Worthies<\/h2>\n

1.1 I, Merlin of Arvor and Arco\u00ebt, knight of the Seven Wise Men<\/a>, brother of the Four Worthies<\/a>, I come to You, O Ra, O Ram<\/a>, O Ramos<\/a>, O Rama<\/a>!<\/p>\n

1.2 I turn to Your greatness and implore You, listen to my prayer.<\/p>\n

1.3 You have been gone for a long time. But I know that you are alive.\u00a0<\/p>\n

1.4 You live far from us, in this distant star of the Bear.<\/a> And we all miss You.<\/p>\n

1.5 How proud You taught us! What emphasis You placed on the pride of our origins!\u00a0<\/p>\n

1.6 You are the one who named us the Four Priests<\/a>, and You have taught us the deeds of the noble-hearted ancestors.<\/p>\n

1.7 Brown is their skin, like Yours. The skins of the brave range from black to brown then to ochre.<\/p>\n

1.8 Are we the fathers of four breeds to come, or did You give birth to us for this purpose?<\/p>\n

1.9 If this is so, be blessed a thousand times!<\/p>\n

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Wisdom<\/h2>\n

2.1 O Rama, mighty magus, Thou readest destinies in the stars and in the wind, come to my aid.<\/p>\n

2.2 You have given your son Myrdinn very little of Your great wisdom, I need more than that.<\/a>It seems that Merlin\u2019s magical powers came from Rama. Merlin calls himself his son, probably the spiritual son. Certainly Rama had many children, but the crowd of his worshippers is much larger still.<\/span><\/p>\n

2.3 See the galley where I wander,<\/a>Would this galley be the ship that allowed Merlin to cross the Channel?<\/span> see the misery that lingers over me.<\/p>\n

2.4 Through my efforts I have brought to You the finest flower of chivalry. They are all devoted to Your service. Will You grant their prayer?<\/p>\n

2.5 You have conquered the world, You have conquered heaven, You reign on your Chariot of Gold as You have reigned here below.<\/a>The Golden Chariot could be one of many names given to Hyperborea, the great motionless ship in the northern sky. It could also be the original constellation of Rama and the former gods, the Great Bear which is also called the Chariot. It will be noted that Merlin speaks of the conquest of the world: Rama did so. He also speaks of the conquest of the sky, something I didn\u2019t know. Has Rama become the god of the gods? The almighty master of Alcor and the Great Bear?<\/span><\/p>\n

2.6 You have deprived us of Your great wisdom, Your kingdom and Your power.<\/p>\n

2.7 You left us the pain and the regrets.<\/a>The men have been orphans since Rama left. The great lightship has returned to the distant stars and humans have only their eyes to cry. It is difficult to get used to the misery of the primitives when you have known abundance and cutting-edge technological advances.<\/span><\/p>\n

2.8 What can we do without your help? How can we persuade you to come back?<\/p>\n

2.9 Do you know how many valiant knights hope for your return, ready to defend you with their weapons in hand?<\/p>\n

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\"rama-medusa-688po\"<\/p>\n

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Abandoned<\/h2>\n

3.1 From the depths of this world I cry out to You, Rama. Why have You forsaken me?<\/p>\n

We recognize the words of the De profundis, a Christian prayer probably borrowed from the Dit de Myrdinn.<\/span><\/p>\n

\u00abDe profundis clamavi ad te, Domine; Domine, exaudi vocem meam. Fiant aures tuae intendentes in vocem deprecationis meae. If the iniquities are observed, Domine, Domine, quis sustinebit? Quia apud te propitiatio est, ut timeamus te. Sustinui te, Domine, sustinuit anima mea in verbo eius; speravit anima mea in Domino magis quam custodes auroram. Magis quam custodes auroram speret Israel in Domino, quia apud Dominum misericordia, and copiosa apud eum redemptio. And ipse redits Israel ex omnibus iniquitatibus eius.\u201d\u00a0\u00a0<\/span><\/p>\n

From the depths I cry out to you, Lord. Lord, hear my call! Let your ear be attentive to the cry of my prayer.<\/span>
\nIf you hold back sins, Lord, Lord who will endure? But near you is forgiveness so that man may fear you.<\/span>
\nI hope in the Lord with all my soul; I hope in him, and await his word. My soul waits for the Lord, more than a watcher watches for the dawn. More than a watcher watches the dawn, the Lord Israel awaits. Yes, near to the Lord is love; near to him, abundance, redemption. He will redeem Israel from all his sins.\u201d<\/span><\/p>\n

3.2 There is nothing here that looks like anything else. I am alone and I feel cold without You, without Your voice, without any news from the Golden Chariot.<\/a>Here, there is no ambiguity. The Golden Chariot designates Hyperborea.<\/span><\/p>\n

3.3 What crime was committed so that you forgot us? Look at my short life, look at my short view, look at my useless wishes.<\/p>\n

The word vows can mean two things: the wishes or the commitment that the monks make when they take their vows.<\/p>\n

3.4 Above all, first of all, see in what sad pass the fleet of the Peoples of the Sea<\/a> is committed?<\/p>\n

3.5 A mortal pass that would be mortal without your help, O Rama! Give us your art, your lightning and your power.<\/p>\n

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The Goddess<\/h2>\n

4.1 Be thanked a thousand times, Great Rama, O Eldest Son of the Goddess! From the thousand mouths of the forest rises the song of thanksgiving.<\/p>\n

4.2 Pure love warms the heart, body and mind; we will never be alone in the dark and cold again.<\/p>\n

4.3 Life, sight and voice have been found; for the Goddess is there who takes us in her arms.\u00a0<\/p>\n

It looks like the Great Rama is back on Terra. The supreme god has returned among humans.<\/p>\n

4.4 The golden light again floods the northern sky<\/a>. The Goddess is back, Her reign will last forever!<\/a>There is no longer any room for doubt. The great golden ship has returned to the northern sky. His beneficent light has driven away darkness and fear.<\/span><\/p>\n

4.5 United forever, gods and men are united in the immense heart of the Goddess and Her reign will have no end.<\/p>\n

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The Great Goddesses<\/h2>\n